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Sunday, February 3, 2019

Music, Truth, Profundity :: Philosophy Art Papers

Music, Truth, Profundity PART I 1. Theme One of my long-standing philosophical worries is what I describe as a cognitive dilemma in relation to musical communication. How can an contrivance form which lacks a discursive element and addresses itself primarily and indeed direct to the auditory sense, be discerned as conveying truth or abstruseness? The power is amply attested so much so that unsocial among the arts music occasionally figures as a surrogate faith. The pieces of this kaleidoscope ideas culled from Schopenhauer, Langer, Jung and others did not fall together until recently after reading incision Kivys Music Alone, an account of his quest for musical profundity which ends (as he confessed) in failure, but from whose dissection of the presuppositions I gained a platform for a implication of my own. In this essay the key concepts of an embryonal theory atomic number 18 presented as a quasi abstract of the 19K draught which comprises its first formulation. 2. Sense and school principal Kivys main point is that profundity must be silent as treating a subject matter in a intemperate way, i.e. discursively. Accordingly the principal means of achieving profundity are verbal, in art the tools of novelists, dramatists and poets. But musicians lack those resources therefore, as Kivys analysis of bachelors Well-tempered Clavier shows, no further yield than superb slyness results but how is this distinguishable from the craft of a Faberg? These travails point to an underlying vital malaise, namely the comprehensive prejudice that reason and cognition are inherently discursive to understand is plainly the ability to describe what one has understood. accordingly his failure to nail down musical profundity amounts to a understood acknowledgement of the ineffability of instrumental masterpieces resulting in musical truths being consigned to its sensory climate or else to a demand for marshalling verbal paraphrase for explicit decoding. My overt ure is that both of these are blind alleys. Firstly, verbal analogues foster the illegitimate tactual sensation of a residual language component (of which more infra). Secondly, sensory cortices are merely the incidental conveyances of communicative values they are not mathematical sites for the germination of humanly significant meanings. Consider that speech is necessarily give-up the ghost before it can be interpreted as utterance and therefrom belongs to the same sensory modality as music but from this it follows that disagreement between words-as-sounds and words-as-meanings cannot be the work of the auditory cortex, but only of a mind.

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